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Priyamani (Priya Vasudev Mani Iyer) was born in a Tamil-speaking Iyer family in Palakkad, Kerala to Vasudeva Mani Iyer and Latha Mani Iyer. She grew up in Bangalore. After completing her schooling, Priyamani modeled for print advertisements. As a result of her extended modeling, she began to earn opportunities to star in films. After being approached by several directors and being considered for she finally starred in director Bharathiraja's Kangalal Kaidhu Sei, which was released in 2004. She is currently pursuing a degree in B.A. in psychology. She is the cousin of Bollywood actress Vidya Balan.
Early Career
After her debut film Kangalal Kaidhu Sei, her Telugu debut, Evare Atagaadu, sank without a trace. Priyamani then made her debut in the Malayalam film industry, where she starred opposite Prithviraj in Satyam, but this film also performed poorly at the box office. Despite these commercial failures, Priyamani was signed by Tamil film director andcinematographer Balu Mahendra to star opposite Dhanush in the 2005 drama Adhu Oru Kana Kaalam. She won tremendous acclaim for her performance in the film, but the film's under-performance meant that box office success still eluded her. In 2006, Priyamani starred opposite Jagapathi Babu in the film Pellaina Kothalo. The film was a surprise hit given its low budget and modest star cast, and it propelled Priyamani to fame in Tollywood.
Paruthiveeran and the future
After three years in search of a film that would get her noticed, Priyamani managed to prove her acting credentials and commercial appeal with the 2007 film Paruthiveeran, directed by the Tamil director Ameer Sultan, in which she was paired with debutant Karthi Sivakumar. A rural subject which told the story of a notorious young villager in Madurai, the film won tremendous critical acclaim and also became a surprise box-office blockbuster. Priyamani's performance was unanimously praised especially Indiaglitz cited "utterly cool and convincing" while another critic said "Priya Mani steals the show with her spontaneity and authenticity", She went on to win the National Film Award, followed by a South Filmfare Award, a Tamil Nadu State Film Award and an award at the Osian's Cinefan Festival of Asian and Arab Cinema. She had another blockbuster in Telugu, opposite Jr. NTR in the 2007 film Yamadonga and opposite Vishal in the Tamil film Malaikottai. She again received critical acclaim in 2008 for her role in the Malayalam film Thirakkatha, in which she played a role based on the turbulent real-life story of late film actress Srividya. She won another Filmfare Award for her performance in the film. In Tamil, she had only single release in 2008 that is Thotta where she played a glamourous role for the first time.
In 2009 she had two Tamil releases, the masala film Arumugam and the remake of the Malayalam blockbuster Classmates, titled Ninaithale Inikkum, in which she was paired for the third time withPrithviraj. The former was a commercial failure, while the latter was considered a moderate success. Her Kannada debut opposite actor Puneet Rajkumar in Raam was also a commercial success. All three of her Telugu releases that year, however, did not do well at the box office. In 2010 she acted opposite Mammootty in the satirical film Pranchiyettan & the Saint which went on to become the longest-running Malayalam film since 2005. She won a Filmfare nomination for her role as a Mumbai-based interior decorator in the film.
Priyamani was subsequently signed by director Mani Ratnam for his bilingual film, titled Raavanan and Raavan in Tamil and Hindi respectively. Soon after, she was roped in by Bollywood director-producerRam Gopal Varma (RGV) for his big-budget trilingual film Rakht Charitra starring Vivek Oberoi and Surya Sivakumar. RGV decided to cast her in the film after seeing her National Award-winning performance in Paruthiveeran.
Priyamani was chosen along with her friend, actress Sneha, to promote the Chennai Marathon.

Like a girl my baby aches
and like a woman she
tells all the world she never breaks,
but can’t break free of me.
Like a girl my baby takes
whatever she can see,
but like a woman never makes
her own way to be free.
Like a girl my baby wakes
when it is time to pee,
but like a woman fills like lakes
when we are I and she.
Like a girl my baby quakes
when we two disagree,
but like a woman she awakes
when she and I are we.
Inspired by Bob Dylan’s “Just Like a Woman”
Nobody feels any pain
Tonight as I stand inside the rain
Ev'rybody knows
That Baby's got new clothes
But lately I see her ribbons and her bows
Have fallen from her curls.
She takes just like a woman, yes, she does
She makes love just like a woman, yes, she does
And she aches just like a woman
But she breaks just like a little girl.
Queen Mary, she's my friend
Yes, I believe I'll go see her again
Nobody has to guess That Baby can't be blessed
Till she sees finally that she's like all the rest
With her fog, her amphetamine and her pearls.
She takes just like a woman, yes, she does
She makes love just like a woman, yes, she does
And she aches just like a woman
But she breaks just like a little girl.
It was raining from the first
And I was dying there of thirst
So I came in here
And your long-time curse hurts
But what's worse
Is this pain in here
I can't stay in here
Ain't it clear that
I just can't fit
Yes, I believe it's time for us to quit
When we meet again
Introduced as friends
Please don't let on that you knew me when
I was hungry and it was your world.
Ah, you fake just like a woman, yes, you do
You make love just like a woman, yes, you do
Then you ache just like a woman
But you break just like a little girl.
gershon hepner
western paper
Women throughout history have been generally looked upon as being the weaker sex, and to be the lesser of the two. The Old Testament and the New Testament gives two different views on how women were viewed in each of their times. Throughout these two, changes to christianity occured, and that is the justification behind the differences.
The Old Testament of the bible gives a description of how women were viewed during that time. It depicts what would now be considered obsurd practices of treating women. For example, women that were not married were not allowed to leave their fathers house, women were viewed mainly for child bearing, and that they were not allowed to appear in public venues. Specific references in the book of Genesis show that women were objectified and often used as sexual objects. After doing some research, the book of Exodus reveals that women were considered property of her father untill she became married, where then, ownership would transfer and she would become property of her new husband. Women were treated unjustly and unfairly during this time, and were regarded as being 'dirty' for being a woman.
The New Testament has somewhat of a mixed view on the equality of women to men, but it certainly gives more credit and justification to women being equal. There are still references in the New Testament to how women are considered unequal to men, but there are also new thoughts and ideas of equality of both sexes. Most blatently put, the book of John states that 'All people, men and women, have the opportunity to become children of god' implying that it was all inclusive, meaning both genders, all races, and all sexual orientations. In the same relation, the book of Galatians quotes 'There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus'.
The bible as a whole has mixed opinions on alot of things, and the standing of women is one of the indescrepencies that is shown. In the Old Testament more than the New Testament, women were objectified and looked down upon. They were viewed as property and as sexual objects. Men were quoted talking about having sex with a women against their will, and it also stated strict restrictions on how a woman should live her life. The New Testament began to shed a little bit more light on the subject, and started giving a little bit more credit and respect to women. Women, as far back as biblical times, have always been thought of as the lesser of the sexes. The contrast is prevalent between the standards of women in the Old and New Testament of the bible.
The arguement arises as to how sexist the bible is. Although I do not agree with the statement that the bible is sexist, I do believe that the way that the bible portrays women is unfair and that it is wrong to objectify women, but the bible ultimately says that God created men and women equal, and that Jesus Christ, the son of God, died for the sins of all people, not just for men.
Over the course of nature, and all the time of human existance on earth, women have be subjected to unfair treatment. The Old Testament gives a more harsh aspect to it, and the New Testament shows a litle bit more respect for women and their place in society. I think that christianity has become corrupt, but in the sense that people are caught up in the congregation aspect rather than the religious aspect of christianity, and are begining to miss the point, to fail to see what the main message in the bible really is.
Zach Hupp

Priyamani Photos Hot Sexy Wallpapers Hot Images Pics Free 2013